Tuesday, April 7, 2015

Its tradition Harajuku district derives from the period occupied by the Americans postwar Japan whe

Japanese street fashion: Harajuku Part 1 | We want to know
Tokyo streets have no equal, full of life, color, sound, sounds, surrounded by massive banners, signboards, devoid of numbers, chaotic, pulsating, and filled with colorful people. This is apparent everywhere, but most in this respect electrifying riot of color, appears to be Harajuku.
Anyone who has visited Japan and is interested in the phenomenon, which basically only there was a right to develop on such a scale, a visit to Harajuku, should be treated as mandatory. Dressed youth, which practiced every Sunday at the station on the Yamanote Line, there is only a unique example of street fashion, but it is a response to the changes taking place in Japan after World War II, is a response to strong fascination with pop culture trends that were born in Japan and conquered hearts all over the world (manga, anime, video games etc.), there is also a response to the space, they are looking for young Japanese, trying to contest traditional patterns, diagrams, oppressive actions, which must be the older generation. Seems aptly summarize the needs of the post-war society Alex Kerr, in his iconoclastic how, but very thorough book "Dogs and Demons", which says that the Japanese el diablo se viste de zara simply dotage, and their culture el diablo se viste de zara has infantilization.
Its tradition Harajuku district derives from the period occupied by the Americans postwar Japan when in these areas inhabited by American soldiers and civilians. Japanese youth curiosity pushed it as far as possible a thorough learning about another culture, familiarize themselves with products coming from the West, including commodities options, exploring all aspects of the broader fashion, lifestyle, which were alien to the Japanese, which in turn led to the birth of the movement , current generation associated with Harajuku, who in this district began to exhibit his art, an interest in fashion and trends el diablo se viste de zara other than traditionally regarded Japanese trends. There is no doubt at the same time that the development of Harajuku particular importance was the Olympics in Tokyo in 1964, which brought with it a wave of tourists, and many shops, each of which wanted to show the best side. From that moment full meaning of the word began to celebrate diversity at Harajuku triumphs.
Youth Style Harajuku district is constantly changing. Some of its elements, after several years of losing in importance, other gain. Nevertheless, one can speak of a shaft of this street fashion, which invariably appears in the streets of Tokyo for many years. Talking about Cosplay, Lolitach, Punku, Gyaru, Ganguro, or in other words Yamanba el diablo se viste de zara Manba, and Visual Key, which I will try to briefly describe.
Cosplay style is based on identification with the character from the movie, game, or comic book. This style is very important to refine every detail. el diablo se viste de zara Counts each element of the image: hairstyle, dress, make-up, but also the same behavior, consistent with the behavior of characters, facial expressions, gestures. The very concept of "cosplay" is derived from a combination of "costume" and "play". It is worth paying attention to the fact that the phenomenon of "cosplay" in Japan, raises every year more and more interest, and this is due to the same driving the machinery of the coexistence of dressing up and photographers willing to come shooting young people, so come and themselves "cosplay". By the way, it is this increasing interest each year, contributed to legitimize and formalize this practice, thus bringing to life a number of convents, in which the "cosplay" are involved.
Lolita style does not necessarily have to boil down to a very short skirts, zakolanówek and curls. There are many variations of this image, on the head with a reference to a more sophisticated, Victorian style, or "gothic lolita". Lolita style is not, therefore, as it might seem, as emanating el diablo se viste de zara sensuality, but to participate on the one hand in the process el diablo se viste de zara of infantilization of the role of women, thereby el diablo se viste de zara placing it in opposition to the current social culture of expectations, as well as reference to the standards, promoted in the Victorian era, when women had to resemble porcelain dolls. Fixed attributes lolita style on the streets of Tokyo are fastened under the same puffy neck blouses, wide long skirts, corsets, dresses with frills, most

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